We really have to think about aging because women are living longer than men. More of the people who need care are women. A lot of them are living alone, with no one to care for them, or they're shunted into institutions. I would like to see a sensible aging policy more like what the Nordic countries have. They're cutting back those programs, but there you can still have in-home nursing care. You don't have to rely on your children. I personally don't want to be a burden on my daughter.
Martha C. NussbaumThere's a gap in perceptions between women and men. Women feel much freer than they did, but still, when alcohol is involved, especially, there's a lot of sexual assault, and a lot of confusion about that. So, we need to focus a lot more on what consent is and on the importance of affirmative consent.
Martha C. NussbaumThere are no general-interest media that all of us can tap into. I'm not a good person to talk to about social media. I just avoid it. I'm suspicious also of the culture of venting. But the bigger question is, How can we in this media world have a genuine civic conversation? I mean, look at Franklin Roosevelt. He had these radio talks that all Americans listened to, and there was a common civic conversation that came out of it.
Martha C. NussbaumThe Greek tragedies and comedies are like a roadmap to all the ways in which trying to live this rich, full life can go wrong. You could get into a war. You could find that you have members of your family on the wrong side of a political crisis. You could be raped. You could find that your child has gone crazy because of some horrible experience she's had.
Martha C. NussbaumOur emotional life maps our incompleteness: A creature without any needs would never have reasons for fear, or grief, or hope, or anger.
Martha C. NussbaumDisgust relies on moral obtuseness. It is possible to view another human being as a slimy slug or a piece of revolting trash only if one has never made a serious good-faith attempt to see the world through that personโs eyes or to experience that personโs feelings. Disgust imputes to the other a subhuman nature. How, by contrast, do we ever become able to see one another as human? Only through the exercise of imagination.
Martha C. Nussbaum