The I of the basic word I-Thou is different from that of the basic word I-It.
All journeys have secret destinations of which the traveller is unaware.
It pains me to speak of God in the third person.
One must be truly able to say I in order to know the mystery of the Thou in its whole truth.
The world is not comprehensible, but it is embraceable: through the embracing of one of its beings.
The perpetual enemy of faith in the true God is not atheism (the claim that there is no God), but rather Gnosticism (the claim that God is known).