Since time itself is not movement, it must somehow have to do with movement.Time is initially encountered in those entities which are changeable, change is in time. How is time exhibited in this way of encountering it, namely, as that within which things change? Does it here give itself as itself in what it is? Can an axplacation of time starts here guarantee that time will thereby provide as it were the fundamental phenomena that determine it in its own being?

Understanding of being is itself a determination of being of Da-sein.

Only if we are capable of dwelling, only then can we build

Thus "phenomenology" means αποφαινεσθαι τα φαινομενα -- to let that which shows itself be seen from itself in the very way in which it shows itself from itself.

The human being is not the lord of beings, but the shepherd of Being.

Being-alone is a deficient mode of being-with; its possibility is a proof for the latter.

We do not say: Being is, time is, but rather: there is Being and there is time.