The fatuous idea that a person can be holy by himself denies God the pleasure of saving sinners. God must therefore first take the sledge-hammer of the Law in His fists and smash the beast of self-righteousness and its brood of self-confidence, self wisdom, and self-help. When the conscience has been thoroughly frightened by the Law it welcomes the Gospel of grace with its message of a Savior Who came-not to break the bruised reed nor to quench the smoking flax-but to preach glad tidings to the poor, to heal the broken-hearted, and to grant forgiveness of sins to all the captives.

We are but the instruments or assistants, by whom God works.

Where faith is not continually kept in motion and exercised, it weakens and decreases, so that it must indeed vanish; and yet we do not see nor feel this weakness ourselves, except in times of need and temptation, when unbelief rages too strongly; and yet for that very reason faith must have temptations in which it may battle and grow.

No one would be happier than Luther to be commended by the testimony of the time that he had been neither slack nor deceitful in maintaining the course of truth, but had shown quite enough and even too much vehemence.

Let Christ's righteousness and grace, not yours, be your refuge.

If we Christians would join the Wise Men, we must close our eyes to all that glitters before the world and look rather on the despised and foolish things, help the poor, comfort the despised, and aid the neighbor in his need.

It is cheering to note that [Martin] Luther (1524) did not see why schools should not be fun as well: "Now since the young must leap and jump, or have something to do, because they have a natural desire for it which should not be restrained (for it is not well to check them in everything) why should we not provide for them such schools, and lay before them such studies?