Now let me say that the next thing we must be concerned about if we are to have peace on earth and good will toward men is the nonviolent affirmation of the sacredness of all human life. Every man is somebody because he is a child of God.

Before it is too late, we must narrow the gaping chasm between our proclomations of peace and our lowly deeds which precipitate and perpetuate war.

I often feel like saying, when I hear the question 'People aren't ready,' that it's like telling a person who is trying to swim, 'Don't jump in that water until you learn how to swim.' When actually you will never learn how to swim until you get in the water. And I think people have to have an opportunity to develop themselves and govern themselves.

The church must be the critic and guide of the state, and never its tool.

Violence never really deals with the basic evil of the situation. Violence may murder the murderer, but it doesn’t murder murder. Violence may murder the liar, but it doesn’t murder lie; it doesn’t establish truth. Violence may even murder the dishonest man, but it doesn’t murder dishonesty. Violence may go to the point of murdering the hater, but it doesn’t murder hate. It may increase hate. It is always a descending spiral leading nowhere. This is the ultimate weakness of violence: It multiplies evil and violence in the universe. It doesn’t solve any problems.

A man does not measure its height in moments of comfort, but in terms of change and controversy

But though I was initially disappointed at being categorized as an extremist, as I continued to think about the matter I gradually gained a measure of satisfaction from the label. Was not Jesus an extremist for love: “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.”