We must move past indecision to action. We must find new ways to speak for peace in Vietnam and for justice throughout the developing world, a world that borders on our doors. If we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.

He who passively accepts evil is as much involved in it as he who helps to perpetrate it. He who accepts evil without protesting against it is really cooperating with it.

You are resisting, but you've come to see that tactically as well as morally, it is better to be nonviolent.If one would, didn't want to deal with the moral questions, it would just be impractical for the Negro to talk about making his struggle a violent one.

All progress is precarious, and the solution of one problem brings us face to face with another problem.

We will never have peace in the world until men everywhere recognize that ends are not cut off from means, because the means represent the ideal in the making, and the end in process, and ultimately you can't reach good ends through evil means, because the means represent the seed and the end represents the tree.

But though I was initially disappointed at being categorized as an extremist, as I continued to think about the matter I gradually gained a measure of satisfaction from the label. Was not Jesus an extremist for love: “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.”

I have come to see more and more that one of the most decisive steps that the Negro can take is that little walk to the voting booth. That is an important step. We've got to gain the ballot, and through that gain, political power.