And you know, it's possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it's possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the Levite asked was, "If I stop to help this man, what will happen to me?" But then the Good Samaritan came by. And he reversed the question: "If I do not stop to help this man, what will happen to him?

Is is always time to do the right thing.

But now I must affirm that it is just as wrong, or perhaps even more so, to use moral means to preserve immoral ends.

For years, I labored with the idea of reforming the existing institutions in the South, a little change here, a little change there. Now I feel quite differently. I think you've got to have a reconstruction of the entire system, a revolution of values.

For more than two centuries our foreparents labored here without wages; they made cotton king; and they built the homes of their masters in the midst of brutal injustice and shameful humiliation - and yet out of a bottomless vitality our people continue to thrive and develop.

In our glorious fight for civil rights, we must guard against being fooled by false slogans, such as 'right-to-work.' It provides no 'rights' and no 'works.' Its purpose is to destroy labor unions and the freedom of collective bargaining…. We demand this fraud be stopped.

There is a more excellent way, of love and nonviolent protest.