And you know, it's possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it's possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the Levite asked was, "If I stop to help this man, what will happen to me?" But then the Good Samaritan came by. And he reversed the question: "If I do not stop to help this man, what will happen to him?

Education must enable a man to become more efficient, to achieve with increasing facility the legitimate goals of his life.

...we must realize that a vast majority of believers are still searching and will continue to search for the being who is the "source of human good." Those who seek with clear heads and sincere hearts will in some measure find. Of course the true seeker will realize that there is no one way to find God. To be sure, there are many possible ways of finding God.

The Darwinian concept of the survival of the fittest has been substituted by a philosophy of the survival of the slickest.

Of course, there is nothing new about this kind of civil disobedience. It was seen sublimely in the refusal of Shadrach, Meshach and Abednego to obey the laws of Nebuchadnezzar because a higher moral law was involved. It was practiced superbly by the early Christians who were willing to face hungry lions and the excruciating pain of chopping blocks, before submitting to certain unjust laws of the Roman empire.

What are you doing for others?

I have the audacity to believe that peoples everywhere can have three meals a day for their bodies, education and culture for their minds, and dignity, equality and freedom for their spirits.