In the event of a violent revolution, we would be sorely outnumbered. And when it was all over, the Negro would face the same unchanged conditions, the same squalor and deprivation-the only difference being that his bitterness would be even more intense, his disenchantment even more abject. Thus, in purely practical as well as moral terms, the American Negro has no rational alternative to nonviolence.

To dislocate the functioning of a city without destroying it can be more effective than a riot because it can be longer-lasting, costly to the society but not wantonly destructive, moreover, it is more difficult for Government to quell it by superior force.

I feel that when a white child goes to school only with white children, unconsciously that child grows up in many instances devoid of a world perspective. There is an unconscious provincialism, and it can develop into an unconscious superiority complex just as a Negro develops an unconscious inferiority complex.

An individual has not begun to live until he can rise above the narrow horizons of his particular individualistic concerns to the broader concerns of all humanity. And this is one of the big problems of life, that so many people never quite get to the point of rising above self. And so they end up the tragic victims of self-centeredness. They end up the victims of distorted and disrupted personality.

Today we know with certainty that segregation is dead. The only question remaining is how costly will be the funeral.

...we must realize that a vast majority of believers are still searching and will continue to search for the being who is the "source of human good." Those who seek with clear heads and sincere hearts will in some measure find. Of course the true seeker will realize that there is no one way to find God. To be sure, there are many possible ways of finding God.

The Negro's problem will not be solved by running away.