The Christian must abstain from sin. It is as simple and direct as that. You have no right to say, 'I am weak, I cannot, and temptation is very powerful.' The answer of the New Testament is, Stop doing it!

There is no better test as to whether a man is really preaching the New Testament gospel of salvation than the fact that some people might misunderstand it and misinterpret it to mean that it really amounts to this–that because you are saved by grace alone it does not matter at all what you do, that you can go on sinning as much as you like because it will abound all the more to the glory of grace. That is a very good test of gospel preaching. If my preaching and presentation of the gospel of salvation does not expose it to that misunderstanding, then it is not the gospel.

Do not expect, my friend, that the whole world will rejoice if you become Christian. You will probably receive enmity and hatred and persecution from certain people. It happened in the case of our Lord, and His followers must always be ready to meet it.

Preaching is theology coming through a man who is on fire.

Prayer is beyond any question the highest activity of the human soul. Man is at his greatest and highest when upon his knees he comes face to face with God.

The ultimate test of my understanding of the scriptural teaching is the amount of time I spend in prayer. As theology is ultimately the knowledge of God, the more theology I know, the more it should drive me to seek to know God. Not to know about Him but to know Him! The whole object of salvation is to bring me to knowledge of God. If all my knowledge does not lead me to prayer there is something wrong somewhere.

When the church is absolutely different from the world, she invariably attracts it. It is then that the world is made to listen to her message, though it may hate it at first.