It is painful to be consciously of two worlds. The Wandering Jew in me seeks forgetfulness. I am not afraid to live on and on, if only I do not have to remember too much. A long past vividly remembered is like a heavy garment that clings to your limbs when you would run.

We are not born all at once, but by bits. The body first, and the spirit later; and the birth and growth of the spirit, in those who are attentive to their own inner life, are slow and exceedingly painful. Our mothers are racked with the pains of our physical birth; we ourselves suffer the longer pains of our spiritual growth.

One current of continuity runs underneath all the abortive phases of my life. From childhood on I have been obliged to drop anything I was doing to run after any man who seemed to know a little more than I did about God . . . I most want to write about: how a modern woman has sought the face of God-not the name nor the fame but the face [ital] of God-and what adventures came to meet her on this ancient human path.

[I began to unload] the pyramid of honors, civic and literary, which had been heaped on me by the headlong process of rewarding a popular success. One day, I sat down and wrote a wholesale lot of letters of resignation. When I finished, I didn't belong to a single authors club or patriotic society. I was myself again, whatever that was.

You went up to be examined with the other Jewish children, your heart heavy about that matter of your nose.

A characteristic thing about the aspiring immigrant is the fact that he is not content to progress alone. Solitary success is imperfect success in his eyes. He must take his family with him as he rises.

The past was only my cradle, and now it cannot hold me, because I am grown too big.