If you talked or laughed in church, told lies, had impure thoughts or conversations, you were bad; if you obeyed your parents or guardians, went to confession and communion regularly, said prayers for the dead, you were good.

The things of this world reveal their essential absurdity when they are put in the Venetian context. In the unreal realm of the canals, as in a Swiftian Lilliput, the real world, with its contrivances, appears as a vast folly.

The return to a favorite novel is generally tied up with changes in oneself that must be counted as improvements, but have the feel of losses. It is like going back to a favorite house, country, person; nothing is where it belongs, including one's heart.

In politics, it seems, retreat is honorable if dictated by military considerations and shameful if even suggested for ethical reasons.

If you talked or laughed in church, told lies, had impure thoughts or conversations, you were bad; if you obeyed your parents or guardians, went to confession and communion regularly, said prayers for the dead, you were good.

Illiteracy at the poverty level (mainly a matter of bad grammar) does not alarm me nearly as much as the illiteracy of the well-to-do.

Driving a car, you are in danger of killing; walking or standing, of being killed.