A good deal of education consists of unlearning-the breaking of bad habits as with a tennis serve.

Our language, once homely and colloquial, seeks to aggrandize our meanest activities with polysyllabic terms or it retreats from frankness into a stammering verbosity.

The Crucifixion and other historical precedents notwithstanding, many of us still believe that outstanding goodness is a kind of armor, that virtue, seen plain and bare, gives pause to criminality. But perhaps it is the other way around.

I was going to get myself recognized at any price. If I could not win fame by goodness, I was ready to do it by badness.

Like Michelangelo and Cellini, Florentines of every station are absorbed in acquiring real estate: a little apartment that can be rented to foreigners; a farm that will supply the owner with oil, wine, fruit, and flowers for the house.

Every age has a keyhole to which its eye is pasted. Spicy court-memoirs, the lives of gallant ladies, recollections of an ex-nun, a monk's confession, an atheist's repentance, true-to-life accounts of prostitution and bastardy gave our ancestors a penny peep into the forbidden room.

I suppose everyone continues to be interested in the quest for the self, but what you feel when you're older, I think, is that ... you really must make the self. It is absolutely useless to look for it, you won't find it, but it's possible in some sense to make it. I don't mean in the sense of making a mask, a Yeatsian mask. But you finally begin in some sense to make and choose the self you want.