To ignore [the] great social facts -- political facts, if you please -- and over-emphasize the old moral responsibility of the 'domestic' mother is a hollow mockery and betrays a hopeless ignorance of industrial and urban conditions in the Twentieth Century. ... Everything that counts in the common life is political.

Viewed narrowly, all life is universal hunger and an expression of energy associated with it.

We of the third sphere are unable to look at Europe or at Asia as they may survey each other. Wherever we go, across Pacific or Atlantic, we meet, not similarity so much as 'the bizarre.' Things astonish us, when we travel, that surprise nobody else.

For hundreds of years the use of the word 'man' has troubled critical scholars, careful translators, and lawyers. Difficulties occur whenever and wherever it is important for truth-seeking purposes to know what is being talked about and the context gives no intimation whether 'man' means just a human being irrespective of sex or means a masculine being and none other.

The interactions of business and culture, one upon the other, form one of the least explored phases of history. For such a study, no city would appear better fixed than Florence, so richly dowered with both economic and spiritual vitality.

In brief, we who write are all in the same boat, as if we are survivors of torpedoes, and we hope to reach the shores of thought with strength for more activity.

If this analysis of history is approximately sound and if the future like the past is to be crowded with changes and exigencies, then it is difficult to believe that the feminism of the passing generation, already hardened into dogma and tradition, represents the completed form of woman's relations to work, interests and society.