When the fad changed from folk to rock, they didn't take along any good writers.

It is one thing to read about the world, but quite another to see and hear for oneself.

We’ve always been involved with issues that deal with the fundamental human rights of people, whether that means the right to political freedom or the right to breathe air that’s clean.

We hadn't sung together in six years. We realized that we'd missed each other personally and musically, so we decided to try a limited reunion tour. We wanted to work together enough to have it be a meaningful part of our lives, but not so much that it wouldn't be fun.

Singing 'Blowin' in the Wind' all the places we've been, it takes on a different meaning everywhere. When you sing the line, 'How many years can a people exist, before they're allowed to be free?' in a prison yard for political prisoners in El Salvador; if you have sung it to a group of union organizers, who have all been in jail, in South Korea; if you've sung to Jews in the Soviet Union who have been refused exit visas; if you've sung it with Bishop Tutu protesting apartheid, the song breathes, it lives, it has a contemporary currency.

All of us are subject to being passive to the social ills around us. It's a struggle not to become, by staying silent, an accomplice.

Looking out at this quarter of a million people,... I truly believed, at that moment, it was possible that human beings could join together to make a positive social change.