Prayer does two things. It shows the complete sufficiency of God and the complete helplessness of man. It shows that God is not lacking, that He is in need of no thing, that He is infinitely and gloriously wealthy, that He can give to, He can bless and He can answer without the need of help from anyone or anything else. And it also shows that we are in desperate need of that kind of sufficiency.

No matter what our job is, we view it not as our purpose in life but rather as where God has sovereignly placed us for the purpose of making Christ known and his name great. If you are a teacher, if you are a politician, if you are a businessman, if you are in agriculture, if you are in construction, if you are in technology, if you are in the arts, then you should not be saying, ‘I need to find my life’s purpose in this work,’ but rather, ‘I need to bring God’s purpose to this work.’

In essence, we are reconciled to reconcile.

I learned very early that people need to have a good grasp of God's goodness and God's sovereignty.

The context of the gospel message is not our benefit or our salvation; the context of the gospel is the supremacy of Christ and the glory of God.

God is awesome; he doesn’t need you to be awesome. He wants you to be obedient.

More often than not, we want him to have fairy wings and spread fairy dust and shine like a precious little star, dispensing nothing but good times on everyone, like some kind of hybrid of Tinker Bell and Aladdin’s Genie. But the God of the Bible, this God of Abraham and Isaac and Jacob, is a pillar of fire and a column of smoke.