My own experience as a reader and writer has been that the more I read, and the more I live, the more different "types" of poetry I grow to love. I might not even believe anymore that there are "types" of poetry at all. I've come to love things I once would snootily have dismissed. Of course I still have my likes and dislikes, and there are things I think are just plain old bullshit, but more and more I am far more trusting of my loves than my dislikes.

Well, I believe that "thinking" is just as real a phenomenon in the world as anything else, and just as worthy of exploration. Maybe even more? So writing about "thought" to me is like writing about a tree or anything else real.

Miroslav Holub seems to expect his readers to act like scientists, who are curious in every direction, take nothing for granted, and are willing to accept any truth, however unexpected.

If freedom in the imagination is a privilege, it's one I believe everyone should have, as a basic human right. I also believe that poems not only make meaning, but are more often than not engaged in some way with our deepest human issues, be they personal or societal or political.

I was thinking a little bit about this very thing - poetry and music - the other day when I was listening to Lucinda Williams. The way she sings is very emotive, and there is a kind of drag to her articulation: she sings behind the beat, sort of like she's being pulled along by the song a little, or is in resistance to it.

[My poems] of course, it's symbolic, in the way that things in a poem can be - that is, pointing to something beyond its mere ordinary meaning, while also retaining all the qualities of that ordinary meaning. In other words, it's a bear, but it's also suggesting something else, just by virtue of the attention to it. But it's not "symbolic" in that way we are taught to think about things in poems.

Something can be symbolic without being a mere stand-in or vessel, which just brings us away from the true mystery and dread, into some boring version of what we already know. So what you say is true, in that the bear is a kind of parallel to the speaker, or imagined as such, but also very different. So if it's a symbol it is - ahem - a polysemous one.