We may not see the connection between the name Jesus and the phrase "save his people from their sins," but Joseph would have. He was familiar with the Hebrew language.

Jesus came to save us, not just from politics, enemies, challenges, or difficulties.

One phrase summarizes the horror of hell. "God isn't there."

Maybe your life resembles a Bethlehem stable. Crude in some spots, smelly in others. Not much glamour. Not always neat. People in your circle remind you of stable animals: grazing like sheep, stubborn like donkeys, and that cow in the corner looks a lot like the fellow next door. You, like Joseph, knocked on the innkeeper's door. But you were too late. Or too old, sick, dull, damaged, poor, or peculiar. You know the sound of a slamming door.

I think you could say every pastor is writing this book, Max on Life; for many it just never gets published. All I did was collect a few of the questions I've been asked through the years, write up a brief response and put them in this publication.

The Bible is the story of two gardens: Eden and Gethsemane. In the first, Adam took a fall. In the second, Jesus took a stand. In the first, God sought Adam. In the second, Jesus sought God. In Eden, Adam hid from God. In Gethsemane, Jesus emerged from the tomb. In Eden, Satan led Adam to a tree that led to his death. From Gethsemane, Jesus went to a tree that led to our life.

Humility has such power. Apologies can disarm arguments. Contrition can defuse rage. Olive branches do more good than battle axes ever will.