It is only when we can believe that we are creating the soul that life has any meaning, but when we can believe it - and I do and always have - then there is nothing we do that is without meaning and nothing that we suffer that does not hold the seed of creation in it.

An old body when it is loved becomes a sacred treasure; and sex itself must always, it seems to me, come to us as a sacrament and be so used or it is meaningless. The flesh is suffused by the spirit, and it is forgetting this in the act of love-making that creates cynicism and despair.

life is always bringing unexpected gifts.

It is dangerous it seems to me for a civilization when there is a complete abyss betewen people in general and the artists. Or is it always so? The poets who are most ardently on the people's side write in such a way that the people cannot see rhyme nor reason to their work.

I have sometimes wondered also whether in people like me who come to the boil fast (soupe au lait, the French call this trait, like a milk soup that boils over) the tantrum is not a built-in safety valve against madness or illness. ... The fierce tension in me, when it is properly channeled, creates the good tension for work. But when it becomes unbalanced I am destructive. How to isolate that good tension is my problem these days. Or, put in another way, how to turn the heat down fast enough so the soup won't boil over!

When we speak of being vulnerable, it suggests being especially vulnerable to pain. People for whom personal dignity and self-sufficiency are everything, do all they can to shut it out. Noli mi tangere. They are well aware that any intimate relationship has pain in it, forces a special kind of awareness, is costly, and so they try to keep themselves unencumbered by shutting pain out as far as it is possible to do so.

The beginner hugs his infant poem to him and does not want it to grow up. But you may have to break your poem to remake it.