You're born in a certain time, your budvi, or the way to mind, or the psyche of it all, understands the time in which you were born, and so already information is adapted by the mind of a person born in a certain time, that's why we're so different from our parents, and our parents from theirs.

Everyone must live, and everyone must express themselves, and must express themselves in the way of their karma.

A traditionalist can sometimes be looked at as someone who is a fundamentalist, or they can be looked at as someone with a very strict set of understandings of human nature. But a traditionalist in the Vedic tradition, is one who is open-hearted, who does not judge, there's nothing to judge whatsoever, who understands the basic understanding and karma of all of it, and who basically helps when help is called for.

We think that we have to do so many things and it's unfortunate, entire modern society is besotted with the do-ables, we have to do this, we have to have a half-hour of yoga, an hour of meditation, 2 hours of this, and then 12 hours of work and non-stop electronic gadgets, gizmos etc. etc., and then go home and take care of the family, and then take the children to wherever, and what tends to happen is we do way too much. The society does way too much. One of the greatest things in healing is try for just one day to do nothing. Very difficult.

Ayurvedic medicine is ancient, and its resurgence is necessary because we do need the proper balance in our medical approach.

When the seasons change, we experience a sympathetic internal shift. All life-forms open themselves up to receive cosmic redirection from nature during these crucial seasonal transitions, so we are likely to be more vulnerable and unsettled.

The guru is a tremendous tradition because is a guide, it's a guide to life, and we can guide energetically, we can guide in our thought, we can have a prayer that travels wonderful things.