The seed of God is in us. If the seed had a good, wise and industrious cultivator, it would thrive all the more and grow up to God whose seed it is, and the fruit would be equal to the nature of God. Now the seed of a pear tree grows into a pear tree, a hazel seed into a hazel tree, and the seed of God into God.

The soul is created in a place between Time and Eternity: with its highest powers it touches Eternity, with its lower Time.

To get at the core of God at his greatest, one must first get to the core of himself at his least, for no one can know God who has not first known himself. This core is a simple stillness, which is unmoved itself but by whose immobility all things are moved and all receive life.

Even stones have a love, a love that seeks the ground.

It is permissible to take life's blessings with both hands provided thou dost know thyself prepared in the opposite event to take them just as gladly. This applies to food and friends and kindred, to anything God gives and takes away... As long as God is satisfied do thou rest content. If he is pleased to want something else of thee, still rest content.

Some people want to see God with their eyes as they see a cow, and to love Him as they love a cow - for the milk and cheese and profit it brings them. This is how it is with people who love God for the sake of outward wealth or inward comfort. They do not rightly love God, when they love Him for their own advantage.

As long as I am this or that, or have this or that, I am not all things and I have not all things. Become pure till you neither are nor have either this or that; then you are omnipresent and, being neither this nor that, are all things.