My psycho-analytic work has convinced me that when in the baby's mind the conflicts between love and hate arise, and the fears of losing the loved one become active, a very important step is made in development.

Feelings of love and gratitude arise directly and spontaneously in the baby in response to the love and care of his mother.

Feminism freed my mind. Yoga freed my body. It's one thing to intellectualize self-love and another to embody it.

It is characteristic of the emotions of the very young infant that they are of an extreme and powerful nature.

It is an essential part of the interpretive work that it should keep in step with fluctuations between love and hatred, between happiness and satisfaction on the one hand and persecutory anxiety and depression on the other.

Although psychology and pedagogy have always maintained the belief that a child is a happy being without any conflicts, and have assumed that the sufferings of adults are the results of the burdens and hardships of reality, it must be asserted that just the opposite is true. What we learn about the child and the adult through psychoanalysis shows that all the sufferings of later life are for the most part repetitions of these earlier ones, and that every child in the first years of life goes through and immeasurable degree of suffering.

The highly ambitious person, in spite of all his successes, always remains dissatisfied, in the same way as a greedy baby is never satisfied.