It's a misnomer to say you can criminalize one part of the transaction and not criminalize the entire transaction. For example in Sweden, where the law was passed in 1999. Those laws didn't actually decriminalize people who sell sex; they introduced new criminal penalties for the people who buy sex. Nothing changed in the legal status for the sex workers themselves. It's impossible for them to operate a legal business. When you criminalize part of a transaction, you're creating collateral damage for all those engaged in it. You are now making them work in a criminalized context.

One person was basically saying that feminists aren't interested in criminalizing prostitutes, that they don't want to do that. I responded that whether or not they want to, that is what is happening on the ground.

Most of the time, people are not actually concerned with prostitution and sex work. They're concerned about seeing people who they think are prostitutes and sex workers in their community. Sometimes this just comes down to profiling, the feeling of "I don't want someone who looks like that in my neighborhood." We need communities and neighbors to regard sex workers as part of the community and fellow neighbors. But that's really difficult. There's certainly nothing supporting that.

We're missing a lot of the real-life stories of what people's work looks like. Those are the people that I want sitting on the zoning board meetings, on the zoning commissions. Those are the people I want participating in business improvement in their own industry. The gentrification processes that often happen in cities so often manifest in street sweeps of sex workers. How do you get sex workers on neighborhood associations, regarded as members of the neighborhood?

It makes me so angry when people say, "We never hear from people who are happy doing sex work." Well, that's because they're working. The activism privileges people who hated doing sex work, are no longer doing it, and have a job at a social service organization, for example, that trains them on how to speak to the media. We are hearing from those people quite a bit.

When I interviewed the evangelical Christian youth group who were protesting the Village Voice, I wanted them to feel they could freely tell me things like, "Did you know that 90 percent of prostitutes don't want to be doing it?" Is that unfair? That's sort of an invisible privilege for me.

Everyone's politics are born of self-interest, particularly around sexuality. We just have to own up to that.