After Mengistu consolidated his power in 1978, his personality gradually began to change. His ability to listen and his patience faded away. We could now see these qualities were pretences only; he had been putting on his best behavior in his bid for support.

One of the fundamental preconditions of successful socialist construction is to ensure the people's readiness to defend themselves from the ravages of probable regional or global wars on the basis of the balance of forces generating from the basic contradictions of our epoch.

I am a revolutionary; my life is dedicated to freeing the people.

Mengistu seemed to symbolize the revolution. He was the baria, the slave who overthrew the master, the member of the conquered tribe who got even with the conquerors, the poorly educated son of a servant who rose against the intellectual elite.

Ethiopia did not have the same problem [of corruption]. African leaders looked at us with envy.

When we planned our country's economic development, we had the strategic objective of our Revolution in mind. It was not planned for economic development [to be] solely an end in itself. There are some who have forgotten that the sole basis of our revolutionary struggle was the ideology and politics which we follow.

In this country, some aristocratic families automatically categorize persons with dark skin, thick lips, and kinky hair as "Barias" [Amharic for slave]... let it be clear to everybody that I shall soon make these ignoramuses stoop and grind corn!