[My dad] didn't do much apart from the traditional winning of bread. He didn't take me to get my hair cut or my teeth cleaned; he didn't make the appointments. He didn't shop for my clothes. He didn't make my breakfast, lunch, or dinner. My mom did all of those things, and nobody ever told her when she did them that it made her a good mother.

The whole house seemed to exhale a melancholy breath of emptiness

The first and last duty of the lover of the game of baseball," Peavine's book began, "whether in the stands or on the field, is the same as that of the lover of life itself: to pay attention to it. When it comes to the position of catcher, as all but fools and shortstops will freely acknowledge, this solemn requirement is doubled.

I don't care what is written," Meyer Landsman says. "I don't care what supposedly got promised to some sandal-wearing idiot whose claim to fame is that he was ready to cut his own son's throat for the sake of a hare-brained idea. I don't care about red heifers and patriarchs and locusts. A bunch of old bones in the sand. My homeland is in my hat. It's in my ex-wife's tote bag.

For me, nostalgia is an involuntary emotion. ... I think it's just a natural human response to loss.

Horror grows impatient, rhetorically, with the Stoic fatalism of Ecclesiastes. That we are all going to die, that death mocks and cancels every one of our acts and attainments and every moment of our life histories, this knowledge is to storytelling what rust is to oxidation; the writer of horror holds with those who favor fire. The horror writer is not content to report on death as the universal system of human weather; he or she chases tornadoes. Horror is Stoicism with a taste for spectacle.

I have a deadline. I'm glad. I think that will help me get it done.