. . . he felt himself entering a moment so real he could only run toward it, shouting.

I was living my own future and my brother's lost one as well. I represented him here just as he represented me there, in some unguessable other place. His move from life to death might resemble my stepping into the kitchen - into its soft nowhere quality and foggy hum. I breathed the dark air. If I had at that moment a sense of calm kindly death while my heart beat and my lungs expanded, he might know a similar sense of life in the middle of his ongoing death.

What she wants to say has to do not only with joy but with the penetrating, constant fear that is joy's other half.

Man," he said, "I'm not afraid of graveyards. The dead are just, you know, people who wanted the same things you and I want." "What do we want?" I asked blurrily. "Aw, man, you know," he said. "We just want, well, the same things these people wanted." "What was that?" He shrugged. "To live, I guess," he said.

She will remain sane and she will live as she was meant to live, richly and deeply, among others of her kind, in full possession and command of her gifts.

How we dress is, as far as I can tell, the only inescapably public choice that we have. People don't need to know what you eat, people don't need to know who you have sex with. But there's no escaping what you wear and the fact that you've chosen it. Even if you insist that you don't care about fashion, that's your statement. It's really one realm of life where you are forced to make your own statement.

Virginia Woolf came along in the early part of the century and essentially said through her writing, yes, big books can be written about the traditional big subjects. There is war. There is the search for God. These are all very important things.