There are a lot of young Canadians who want to be politically active at their college or their university who can't go to the party convention, who can't take part in politics, because they're holding down a job to pay their tuition. These are kids who want to do public service, who want to get involved politically, but their financial situation is precarious.

Genocide is not just a murderous madness; it is, more deeply, a politics that promises a utopia beyond politics - one people, one land, one truth, the end of difference. Since genocide is a form of political utopia, it remains an enduring temptation in any multiethnic and multicultural society in crisis.

No kid graduating in a political science class in Canada should not understand what's happened to income inequality since the 1970s, period. And then, what do we do about it? It's the biggest problem out there, in all western liberal societies.

To defeat evil, we may have to traffic in evils: indefinite detention of suspects, coercive interrogations, targeted assassinations, even pre-emptive war.

We must not lose sight of the fundamental issue of policy which is that people who come to the country on visa status must never be abused.

Family traditions are more than arguments with the dead, more than collections of family letters you try to decipher. A tradition is also a channel of memory through which fierce and unrequited longings surge, longings that define and shape a whole life.

One of the biggest divides in Canada - I said it in 2006, and I said it right through my political career - is urban-rural. Lots of parts of this country feel entirely left behind. And they're mobilized by, you know, the gun control issue.