One of the greatest feelings in life is the conviction that you have lived the life you wanted to live-with the rough and the smooth, the good and the bad-but yours, shaped by your own choices, and not someone else's.

We must not lose sight of the fundamental issue of policy which is that people who come to the country on visa status must never be abused.

There are all kinds of different forms of public service, but there's no form of public service that can make more difference for more people than partisan political activity.

Liberals don't want any part of Canada left behind. I used to give speeches on and on and on about the fact that we don't want to have a country where you think, "my kids have got to move to the city if they're going to have any kind of future." We've been saying that, and we've not got through.

There are a lot of young Canadians who want to be politically active at their college or their university who can't go to the party convention, who can't take part in politics, because they're holding down a job to pay their tuition. These are kids who want to do public service, who want to get involved politically, but their financial situation is precarious.

Family traditions are more than arguments with the dead, more than collections of family letters you try to decipher. A tradition is also a channel of memory through which fierce and unrequited longings surge, longings that define and shape a whole life.

Genocide is not just a murderous madness; it is, more deeply, a politics that promises a utopia beyond politics - one people, one land, one truth, the end of difference. Since genocide is a form of political utopia, it remains an enduring temptation in any multiethnic and multicultural society in crisis.