The man of conservative temperament believes that a known good is not lightly to be surrendered for an unknown better.

For most people, political activity is a secondary activity - that is to say, they have something else to do beside attending to these arrangements. But the activity is one which every member of the group who is not a child nor a lunatic has some part and some responsibility.

A recorded past is no more than a bygone present composed of the footprints made by human beings actually going somewhere but not knowing (in any extended sense), and certainly not revealing to us, how, they came to be afoot on these particular journeys.

In political activity, then, men sail a boundless and bottomless sea; there is neither harbour for shelter nor floor for anchorage, neither starting-place nor appointed destination. The enterprise is to keep afloat on an even keel.

We consider ourselves to be free because no one in our society is allowed unlimited powerno leader, faction, party or 'class', no majority, no government, church, corporation, trade, or professional association or trade union. The secret of its freedom is that it is composed of a multitude of organisations in the constitution of the best of which is reproduced that diffusion of power which is characteristic of the whole.

Our predicament is not the difficulty of attaining happiness, but the difficult of avoiding the misery to which the pursuit of happiness exposes us.

To be conservative, then, is to prefer the familiar to the unknown, to prefer the tried to the untried, fact to mystery, the actual to the possible, the limited to the unbounded, the near to the distant, the sufficient to the superabundant, the convenient to the perfect, present laughter to utopian bliss.