Scholarship aimed at truly understanding what the biblical writers meant often does not filter down into the church and through the pulpit to folks who show up on Sunday. I think that's just wrong, but scholars rarely make any effort to decipher their own scholarly work for people outside the ivory tower.
Michael S. HeiserWe're on safe ground to presume that self-interest and hubris are at the core of the rebellion.
Michael S. HeiserScholarship aimed at truly understanding what the biblical writers meant often does not filter down into the church and through the pulpit to folks who show up on Sunday. I think that's just wrong, but scholars rarely make any effort to decipher their own scholarly work for people outside the ivory tower.
Michael S. HeiserGod wants the world to function in an orderly way, not a chaotic way, so teaching humans to do what's right and what will make for the happiest life isn't going to be off limits.
Michael S. HeiserWe like to pretend the core ideas of the faith are more palatable or workable within our modern rationalistic approach to Scripture than the stuff we want to call "too weird" because of our own intellectual sensibilities. The truth is they are not. So we come up with interpretations to eliminate the weirdness of the biblical worldview that makes us uncomfortable. Problem solved!
Michael S. HeiserThe powers of darkness are still part of the spiritual world - they don't become something else when they rebel against God. Disembodied believers are, by definition, also part of the spiritual world. So are God and Christ.
Michael S. HeiserWhat I mean by context is worldview - having the ancient Israelite or first-century Jew in your head as you read. How would an ancient Israelite or first-century Jew read the Bible - what would they be thinking in terms of its meaning? The truth is that if we put one of those people into a small group Bible study and asked them what they thought about a given passage meant, their answer would be quite a bit different in many cases than anything the average Christian would think. They belonged to the world that produced the Bible, which is the context the Bible needs to be understood by.
Michael S. Heiser