It's true that to speak of an ethic of giftedness, which is very much the ethic that I deploy in raising questions about designer children and genetic engineering - an appreciation of the giftedness of the child or the giftedness of life does have religious resonance, because a great many religious traditions emphasize the sense in which the good things in life are not all our own doing; they are gifts from God.
Michael SandelI think people who want to use genetic technologies to gain a competitive edge for their children are engaging in a kind of overreaching that could really undermine our appreciation of children as gifts for which we should be grateful and, instead, to view them as products or instruments that are there to be molded and directed.
Michael SandelIt's possible to make sense of what's morally at stake in an appreciation of the gift of life, or the gift of a child, without necessarily presupposing that there is a giver. What matters is that the gift - in this case, the child - not be wholly our own doing, our own product.
Michael SandelI have a broad but not an expert or scholarly background in the Jewish tradition. I've tried to learn what I can from childhood, but I am not an expert on Jewish teachings.
Michael SandelOther animals can make sounds, and sounds can indicate pleasure and pain. But language, a distinctly human capacity, isnยดt just for registering pleasure and pain. Itยดs about declaring what is just and what is unjust, and distinguishing right from wrong. We donยดt grasp these things silently, and then put words to them; language is the medium through which we discern and deliberate about the good.
Michael Sandel