Myths are stories that express meaning, morality or motivation. Whether they are true or not is irrelevant.

For solving a surprisingly large and varied number of problems, crowds are smarter than individuals.

We want to be open-minded enough to accept radial new ideas when they occasionally come along, but we don't want to be so open-minded that our brains fall out.

There are many sources of spirituality; religion may be the most common, but it is by no means the only. Anything that generates a sense of awe may be a source of spirituality. Science does this in spades.

Plato wove historical fact into literary myth.

Myths are about the human struggle to deal with the great passages of time and life--birth, death, marriage, the transitions from childhood to adulthood to old age. They meet a need in the psychological or spiritual nature of humans that has absolutely nothing to do with science. To try to turn a myth into a science, or a science into a myth, is an insult to myths, an insult to religion, and an insult to science. In attempting to do this, creationists have missed the significance, meaning, and sublime nature of myths. They took a beautiful story of creation and re-creation and ruined it.

Believers can have both religion and science as long as there is no attempt to make A non-A, to make reality unreal, to turn naturalism into supernaturalism. (125)