Science is not a thing. It's a verb. It's a way of thinking about things. It's a way of looking for natural explanations for all phenomena.

Myths, whether in written or visual form, serve a vital role of asking unanswerable questions and providing unquestionable answers. Most of us, most of the time, have a low tolerance for ambiguity and uncertainty. We want to reduce the cognitive dissonance of not knowing by filling the gaps with answers. Traditionally, religious myths have served that role, but today — the age of science — science fiction is our mythology.

The whole point of faith, in fact, is to believe regardless of the evidence, which is the very antithesis of science.

If spirituality is the sense of awe and humility in the face of the creation, what could be more awesome and humbling than the deep space discovered by Hubble and the cosmologists, and the deep time discovered by Darwin and the evolutionists.

How can we find spiritual meaning in a scientific worldview? Spirituality is a way of being in the world, a sense of one’s place in the cosmos, a relationship to that which extends beyond oneself. . . . Does scientific explanation of the world diminish its spiritual beauty? I think not. Science and spirituality are complementary, not conflicting; additive, not detractive. Anything that generates a sense of awe may be a source of spirituality. Science does this in spades. (158-159)

We know evolution happened not because of transitional fossils such as A. natans but because of the convergence of evidence from such diverse fields as geology, paleontology, biogeography, comparative anatomy and physiology, molecular biology, genetics, and many more.

Being a skeptic just means being rational and empirical: thinking and seeing before believing.