Political organizations have slowly substituted themselves for the Churches as the places of believing practices, but for this very reason, they seem to have been haunted by the return of a very ancient (preChristian) and very โpaganโ alliance between power and religion. It is as though now that religion has ceased to be an autonomous power (the โpower of religion,โ people used to say), politics has once again become religious.
Michel de CerteauThey become liberated spaces that can be occupied. A rich indetermination gives them, by means of a semantic rarefaction, the function of articulating a second, poetic geography on top of the geography of the literal, forbidden or permitted meaning. They insinuate other routes into the functionalist and historical order of movement. Walking follows them: 'I fill this great empty space with a beautiful name.'
Michel de CerteauThe walking of passers-by offers a series of turns and detours that can be compared to "turns of phrase" or "stylistic figures." There is a rhetoric of walking. The art of "turning" phrases finds an equivalent in an art of composing a path.
Michel de CerteauIt seems possible to give a preliminary definition of walking as a space of enunciation.
Michel de Certeau