What am I to choose? "Choose what you please, as long as you choose." There you have a foolish answer, which seems to be the outcome, however, of all Dogmatism, which will not allow us to be ignorant of that which we are ignorant.

He that first likened glory to a shadow did better than he was aware of. They are both of them things excellently vain. Glory also, like a shadow, goes sometimes before the body, and sometimes in length infinitely exceeds it.

The continuous work of our life is to build death.

Lay a beam between these two towers of such width as we need to walk on: there is no philosophical wisdom of such great firmness that it can give us courage to walk on it as we should if it were on the ground.

We perceive no charms that are not sharpened, puffed out, and inflated by artifice. Those which glide along naturally and simply easily escape a sight so gross as ours.

If a man should importune me to give a reason why I loved him, I find it could no otherwise be expressed, than by making answer: because it was he, because it was I.

The share we have in the knowledge of truth, such as it is, has not been acquired by our own powers. God has taught ushis wonderful secrets; our faith is not of our acquiring, it is purely the gift of another's bounty.