I care not so much what I am to others as what I am to myself. I will be rich by myself, and not by borrowing.

The first lessons with which we should irrigate his mind should be those which teach him to know himself, and to know how to die ... and to live.

Tis the taste of effeminacy that disrelishes ordinary and accustomed things.

Men throw themselves on foreign assistances to spare their own, which, after all, are the only certain and sufficient ones.

Business in a certain sort of men is a mark of understanding, and they are honored for it. Their souls seek repose in agitation, as children do by being rocked in a cradle. They may pronounce themselves as serviceable to their friends as troublesome to themselves. No one distributes his money to others, but every one therein distributes his time and his life. There is nothing of which we are so prodigal as of those two things, of which to be thrifty would be both commendable and useful.

It takes so much to be a king that he exists only as such. That extraneous glare that surrounds him hides him and conceals him from us; our sight breaks and is dissipated by it being filled and arrested by this strong light.

Traveling through the world produces a marvelous clarity in the judgment of men. We are all of us confined and enclosed within ourselves, and see no farther than the end of our nose. This great world is a mirror where we must see ourselves in order to know ourselves. There are so many different tempers, so many different points of view, judgments, opinions, laws and customs to teach us to judge wisely on our own, and to teach our judgment to recognize its imperfection and natural weakness.