Accepting the reality of our broken, flawed lives is the beginning of spirituality not because the spiritual life will remove our flaws but because we let go of seeking perfection and, instead, seek God, the one who is present in the tangledness of our lives.

For God so loved the world, that whosoever believes in him will, from that point on, be considered weired by the rest of the world, which means the church should be more like a zoo than a tomb of identical mummies.

Voices surround us, always telling us to move faster. It may be our boss, our pastor, our parents, our wives, our husbands, our politicians, or, sadly, even ourselves. So we comply. We increase the speed. We live life in the fast lane because we have no slow lanes anymore. Every lane is fast, and the only comfort our culture can offer is more lanes and increased speed limits. The result? Too many of us are running as fast as we can, and an alarming number of us are running much faster than we can sustain.

What landed Jesus on the cross was the preposterous idea that common, ordinary, broken, screwed-up people could be godly.

The power of the Church is not a parade of flawless people, but of a flawless Christ who embraces our flaws. The Church is not made up of whole people, rather of the broken people who find wholeness in a Christ who was broken for us.

Speed damages our souls because living fast consumes every ounce of our energy. Speed has a deafening roar that drowns our the whispering voices of our souls and leaves Jesus as a diminishing speck in the rearview mirror.

Spiritual growth thrives in the midst of our problems, not in their absence. Spiritual growth occurs in the trenches of life, not in the classroom.