The history of a man's soul, even the pettiest soul, is hardly less interesting and useful than the history of a whole people; especially when the former is the result of the observations of a mature mind upon itself, and has been written without any egotistical desire of arousing sympathy or astonishment. Rousseau's Confessions has precisely this defect – he read it to his friends.

You men do not understand the delights of a glance, of a pressure of the hand... but as for me, I swear to you that, when I listen to your voice, I feel such a deep, strange bliss that the most passionate kisses could not take its place.

I love enemies, though not in the Christian way. They amuse me, excite my blood. Being always on one’s guard, catching every glance, the significance of every word, guessing at intentions, frustrating their plots, pretending to be tricked, and suddenly, with a shove, upturning the whole enormous and arduously built edifice of their cunning and schemes—that’s what I call life.

I have a congenital desire to contradict; my whole life is merely a chain of sad and unsuccessful contradictions to heart and mind. When faced with enthusiasm, I am seized by a midwinter freeze, and I suppose that frequent dealings with sluggish phlegmatics would have made a passionate dreamer.

My whole life has been merely a succession of miserable and unsuccessful denials of feelings or reason.

I was modest--they accused me of being crafty: I became secretive. I felt deeply good and evil--nobody caressed me, everybody offended me: I became rancorous. I was gloomy--other children were merry and talkative. I felt myself superior to them--but was considered inferior: I became envious. I was ready to love the whole world--none understood me: and I learned to hate.

Out of life's storm I carried only a few ideas - and not one feeling.