Even at the age of eight she would fall asleep by pressing one hand into the other and making believe she was holding the hand of the man whom she loved, the man of her life. So if in her sleep she pressed Tomas hand with such tenacity, we can understand why: she had been training since childhood.

He suddenly recalled from Plato's Symposium: People were hermaphrodites until God split then in two, and now all the halves wander the world over seeking one another. Love is the longing for the half of ourselves we have lost.

A man who loses his privacy loses everything. And a man who gives it up of his own free will is a monster.

Living for Sabina meant seeing. Seeing is limited by two borders: strong light, which blinds, and total darkness. Perhaps that was what motivated Sabina's distaste for all extremism. Extremes mean borders beyond which life ends, and a passion for extremism, in art and in politics, is a veiled longing for death.

The young man called the waiter and paid. Then he got up and said to the girl: 'We're going.' Where to?' The girl feigned surprise. Don't ask, just come on,' said the young man. Is that any way to talk to me?' It's the way I talk to whores.

Suspending moral judgment is not the immorality of the novel; it is its morality.

Joking is a barrier between man and the world. Joking is the enemy of love and poetry.