The phrase "It's absolutely the same with me, I..." seems to be an approving echo, a way of continuing the other's thought, but that is an illusion: in reality it is a brute revolt against a brutal violence, an effort to free our own ear from bondage and to occupy the enemy's ear by force. Because all of man's life among his kind is nothing other than a battle to seize the ear of others.

People derived too much pleasure from seeing their fellow man morally humiliated to spoil that pleasure by hearing out an explanation.

[Kafka] transformed the profoundly antipoetic material of a highly bureaucratized society into the great poetry of the novel; he transformed a very ordinary story of a man who cannot obtain a promised job . . . into myth, into epic, into a kind of beauty never before seen.

Fortunately, I read (the books) without knowing what I was in for, and the best thing that can ever happen to a reader happened to me: I loved something that, by conviction (or by my nature) I should not have loved

The stupidity of people comes from having an answer for everything. The wisdom of the novel comes from having a question for everything. The novelist teaches the reader to comprehend the world as a question. There is wisdom and tolerance in that attitude. In a world built on sacrosanct certainties the novel is dead.

Through the air floated only important words, and Flajsman said to himself that love has but one true measure, and that is death. At the end of true love is death, and only the love that ends in death is love.

Today we're all alike, all of us bound together by our shared apathy toward work. That very apathy has become a passion. The one great collective passion of our time.