As soon as you see what you're looking at you have a name for it. You don't see it. The whole process of your thinking is not to see. You overcome sight by thinking.

So now, how did God produce this world?... The fable is that he breathed upon us. In his breath, his wind, came moisture and things began to grow... a message of hope. Nothing physical. How do you intend for your breath to become a work of art? The only way I can see it is that you prevent your breath from becoming a structure. As soon as your breath takes on the form of a room, you are a carpenter; you're not God.

You have to become complete in some way; a universe - a complete thing in yourself - in order to reach across and breathe some unity onto this thing you're faced with. If you intentionally avoid that unity that is within yourself then you will avoid unity in your work.

The act, the doing, the taking up of paint and putting it down - the immediate impact upon your psyche or soul that occurs when you do that - has so much danger in it.

What you have to do is disavow yourself from any sense other than ascendancy. That's the only direction you could possibly have towards painting. There's no other direction at all. There's no other space in art. There's no other way in which you can find yourself except in somehow feeling it. And by holding to this feeling you can once again reach out and guess and miss - and sometimes hit.

Your culture demands that you bring some kind of crisis to your work and therefore you can not bring any unity to it. In order to bring crisis into your work you have to bring it to a state of expectancy. In other words you have to leave your work in the state of mind of being a question.

There's something peculiar about artists. They have ups and downs... After a while everything you do is just wonderful... then you slide back. If you're a good artist you're going to go down. And then it's up to you.