to have solely one thought, but it to be capable to destroy the universe.

And I realize how useless wails are and how gratuitous melancholy is.

As long as you have not grasped that you have to die to grow, you are a troubled guest on the dark earth".

It is not without fear and trembling that a historian of religion approaches the problem of myth. This is not only because of that preliminary embarrassing question: what is intended by myth? It is also because the answers given depend for the most part on the documents selected.

Whether religion is man-made is a question for philosophers or theologians. But the forms are man-made. They are a human response to something. As a historian of religions, I am interested in those expressions.

to have solely one thought, but it to be capable to destroy the universe.

Psychoanalysis justifies its importance by asserting that it forces you to look to and accept reality. But what sort of reality? A reality conditioned by the materialistic and scientific ideology of psychoanalysis, that is, a historical product.