The ethnocultural connotations of the burkini ban are very strong. It's as absurd as mandating that women have to go topless on the beach. If I were a woman, I definitely would not want to wear a burkini or a headscarf. But it's not about what I want.

Growing up in Pakistan in the 1980s, I lived in the shadow of a tyrannical state.

In a world of intrusive technology, we must engage in a kind of struggle if we wish to sustain moments of solitude. E-reading opens the door to distraction. It invites connectivity and clicking and purchasing. The closed network of a printed book, on the other hand, seems to offer greater serenity. It harks back to a pre-jacked-in age. Cloth, paper, ink: For these read helmet, cuirass, shield. They afford a degree of protection and make possible a less intermediated, less fractured experience. They guard our aloneness. That is why I love them, and why I read printed books still.

I think walking is very useful, like sleeping and dreaming, as something that's important to my ability to write.

I think the idea of migration through time is very important because every human being does that and it unites us with people who migrate through geography.

I think I've always been drawn to the second person. When I was growing up and playing with my friends, the usual way we interacted with imaginary worlds was as characters: a bench was 'your' boat, leaves on a lawn were the fins of sharks out to get 'you.'

When people talk about the death of the novel, they are speaking of the need for the birth of something different.