It is the effect of scarcity; one’s rules of propriety make one thirst for the improper.

I think that things were getting really very bad a couple of years ago, and there's been a very significant change in response to that on the part of the security forces and the government, but particularly the army. And you see Pakistan actually fighting terrorism and terrorists in a much more wholehearted way than had been occurring previously. It's not anywhere close to over yet, but you've seen a big change in the antiterrorism campaign here.

When I travel, I feel more like a nomad than a tourist.

If an American teenager were to come to Lahore, they'd have wildly different experiences depending on whom they met. They could party and get drunk and smoke hashish with some, while others would say, "Let's get some religious instruction."

My mother has been to Mecca to perform her hajj; my dad hasn't. I come from a very liberal family, so even the people who are outwardly religious tend to subscribe to gender equality, the importance of open-mindedness, all that stuff. My family is generally nonprescriptive.

With movement, families get split. With the politicization of religion, spirituality gets diluted. With people intermarrying and falling in love outside of pre-existing defined groups, the tribe is disappearing. I'm not in favor of going back to those things, but you can't take those things away without putting something new in its place. So finding a way to make transience more acceptable, even beautiful is key.

I think I've always been drawn to the second person. When I was growing up and playing with my friends, the usual way we interacted with imaginary worlds was as characters: a bench was 'your' boat, leaves on a lawn were the fins of sharks out to get 'you.'