The religious urge in man is not a mere passing phase in the history of his spiritual development, but the ultimate source of all his ethical thought and all his concepts of morality; not the outcome of primitive credulity which a more "enlightened" age could outgrow, but the only answer to a real, basic need of man at all times and in all environments. In another word, it is an instinct.

Islam appears to me like a perfect work of architecture. All its parts are harmoniously conceived to complement and support each other; nothing is superfluous and nothing lacking; and the result is a structure of absolute balance and solid composure.

If water stands motionless in a pool it grows stale and muddy, but when it moves and flows it becomes clear: so, too, man in his wanderings.

...I suddenly felt in myself all the weight of Europe: the weight of deliberate purpose in all our actions. I thought to myself, 'How difficult it is for us to attain to reality... We always try to grab it: but it does not like to be grabbed. Only where it overwhelms man does it surrender itself to him.

I do not feel that the West has really become less condescending toward foreign cultures than the Greeks and Romans were: it has only become more tolerant. Mind you, not toward Islam—only toward certain other Eastern cultures, which offer some sort of spiritual attraction to the spirit-hungry West and are, at the same time, too distant from the Western world-view to constitute any real challenge to its values.

...the Muslims of recent times had fallen very short indeed of the ideals of their faith, ...nothing could be more erroneous than to measure the potentialities of Muhammad's message by the yardstick of present-day Muslim life and thought - just as he [Shaykh Mustafa al-Maraghi] said, 'it would be erroneous to see in the Christians' unloving behavior toward one another a refutation of Christ's message of love...'

It was not Muslims that had made Islam great; it was Islam that had made the Muslims great.