Every age requires a new approach to the Qur’an for the simple reason that the Quran is made for all ages. It is our duty to look for deeper meanings in the Quran in order to increase our knowledge and experience. The Quran wants your intellect to be always active and trying to approach the message of God. God himself dedicated this book to people who think.

I conceived from the outset a strong objection to Zionism. I considered it immoral that immigrants should come from abroad with the avowed intention of attaining to majority in the country and thus to dispossess the people whose country it had been since time immemorial.

Of all religious systems, Islam alone declares that individual perfection is possible in our earthly existence.

...the Muslims of recent times had fallen very short indeed of the ideals of their faith, ...nothing could be more erroneous than to measure the potentialities of Muhammad's message by the yardstick of present-day Muslim life and thought - just as he [Shaykh Mustafa al-Maraghi] said, 'it would be erroneous to see in the Christians' unloving behavior toward one another a refutation of Christ's message of love...'

...we must learn -once again- to regard Islam as the norm by which the world is to be judged.

We (Muslims) have no right, in our present misery, to boast of past glories. But we must realise that it was the negligence of the Muslims - and not any deficiency in the teachings of Islam - that caused our present decay.

...I suddenly felt in myself all the weight of Europe: the weight of deliberate purpose in all our actions. I thought to myself, 'How difficult it is for us to attain to reality... We always try to grab it: but it does not like to be grabbed. Only where it overwhelms man does it surrender itself to him.