If anarcho-communism served to regiment the population in the name of libertarian unity, if it served in any way through collectivist measures to deny the rights of the individual instead of reconciling the rights of the individual with the collective, I would definitely stand completely on the side of the individualist who is trying to rescue above all that most precious thing that makes us human - consciousness and personality.

I'm not sitting in judgment on whether or not libertarians can participate in a political process whose very nature they oppose.

Take a very striking case in point: the Russian Bolsheviks. [Vladimir] Lenin created an alleged workers' party, which in every way reflected the Czarist machine, in order to deal with Czarism. And the danger and the hazards of trying to accommodate libertarian principles to the political process as we know it today is that one begins to dissolve the libertarian principles. So I would say that there is an inconsistency there that should be explored.

I would like to see a critical mass of very gifted anarchists come together in an appropriate place in order to do highly productive work. That's it. I don't know why that can't be done except for the fact that I think that people mistrust their own ideals today. I don't think that they don't believe in them; I think they mistrust the viability of them. They're afraid to commit themselves to their ideals.

The State certainly played a decisive role. I also believe that it may have stemmed from the rivalry itself. Grow or die, devour or die. That's the one problem that I have to wrestle with. I have to wrestle with whether or not rivalry in the free market does not ultimately lead to concentration, corporatism, and finally totalitarianism.

In The Ecology of Freedom, my critique of what is called civilization and industrial society is massive, and my attack upon [Karl] Marx's commitment to it as a necessary stage in human progress and the domination of nature is very sharp.

City planning finds its validation in the intuitive recognition that a burgeoning market society can not be trusted to produce spontaneously a habitable, sanitary, or even efficient city, much less a beautiful one.