I have been criticized for pointing out that anarchism is likely to flourish more easily, at least in the western world, and to a certain extent in eastern Europe, in those areas where there is either grim need or considerable technological development.

An anarchist society, far from being a remote ideal, has become a precondition for the practice of ecological principles.

When I talk about self-management, self-regulation, self-government, the word I emphasize is self, and my concern is with the reconstruction of the self. Marxists and even many, I think, overly enthusiastic anarchists have neglected that self.

I'm much more interested in developing human character in society. And I'm much more interested in the social conditions that foster commitment to ideals, a sense of solidarity, purposefulness, steadfastness, responsibility.

I was a Stalinist in the '30s. I had come from a Russian revolutionary family who simply were elated by the fact that the Czar was overthrown by this group known as the Bolsheviks. My family identified with anybody who overthrew the Czar. So they identified themselves intuitively with Bolshevism.

I would like to see a critical mass of very gifted anarchists come together in an appropriate place in order to do highly productive work. That's it. I don't know why that can't be done except for the fact that I think that people mistrust their own ideals today. I don't think that they don't believe in them; I think they mistrust the viability of them. They're afraid to commit themselves to their ideals.

I learned that [Trotskyism] were no different from the Stalinists, and they expelled me, which is the typical Marxist-Leninist way of dealing with dissenters. From that point on, I migrated by the 1950s into anarchism, increasingly emphasizing decentralization. Also, I made the all-important step of bridging my social philosophy with ecology. I did that in 1952 and went on to write a whole series of books developing an anarcho-ecological approach.