You see something very important is happening. Personality is being eaten out, and with that the idealism that always motivated an anarchist movement - the belief in something, the ideal that there is something worth fighting for.

I got deeply involved with the Trotskyists. I assumed simply that my enemy's enemies were my friends.

Realistically speaking, Ayn Rand should not have opposed the antidraft movement and supported the Vietnam War effort - in effect, she supported military conscription.

My concern over private property is that it no longer fosters individuality. The historic destiny of private property is that it has created a highly corporatized economy, and I have to ask myself why. What is it in the market that led 100 capitalists to dissolve into 10 as a result of rivalry and accumulation, 10 into 3, and I think if the system has its way, those 3 into 1?

There are people, of course, who profess to be libertarian Marxists. I believe they mean very well, and I even write in their periodicals; but I write very militantly that I regard Marxism as a very subtle form of what I would call the totalitarian ideology - all the more subtle because it professes to advance the notions of freedom.

There's a sense in which Marx does contribute to the fund of human knowledge, and we can no more dismiss him than we can [George] Hegel or [Jean-Jacques] Rousseau or [Baruch] Spinoza or [Charles] Darwin; you don't have to be a Darwinian to appreciate Darwin's views, and I don't have to be a Marxist to appreciate what is valid in a number of [Karl] Marx's writings-and Marx would call that a form of simple commodity production rather than capitalism.

I believe in a libertarian communist society.