New York has a tremendous number of people but the quality of its politics is unspeakable. By contrast, in a smaller township, I find there's a great deal of social awareness, less of a sense of powerlessness, less of a polarization of economic life.

I believe that any attempt on the part of a libertarian communist society to abridge the rights of a community - for example, to operate on the basis of a market economy of the kind that you describe - would be unforgivable, and I would oppose the practices of such a society as militantly as I think any reader of your publication would.

I am not a communist first and an individualist second. I am an individualist first, and I don't mean this in the shallow, purely egotistical sense of self-interest and everyone else be damned. I mean this in the true sense of enlightenment, recovery of personality, and the full development of personality.

I have an admiration, even though I'm not likely to do that sort of thing myself, for [Ayn] Roark's behavior when he decided that his design was not being followed - which was a gross violation, by the way, of private property rights, because the building was his.

In my case I would emphasize anarcho-communalism, along with the ecological questions, the feminist questions, the anti-nuclear issues that exist, and along with the articulation of popular institutions in the community. I think it's terribly important for anarchists to do that because at this moment not very much is happening anywhere in North America.

I detest violence. I have a tremendous respect not only for human life but also for the animal life that I have to live with, and I believe that our destiny as human beings is to become nature-conscious as well as self-conscious, living in loving relationship and in balance and in harmony, not only with one another, but with the entire natural world.

Realistically speaking, Ayn Rand should not have opposed the antidraft movement and supported the Vietnam War effort - in effect, she supported military conscription.