I believe in a libertarian communist society.

As for the workers' movement, I find that I reach workers more easily as neighbors than I do standing outside the factory despairingly giving out a leaflet telling them to take over, say the Ford plant.

Our Being is Becoming, not stasis. Our Science is Utopia, our Reality is Eros, our Desire is Revolution.

Until we become the architects of a society that is truly free and ecological, it will always seem that when the human brain is not adaptive, it is more often destructive than creative.

I don't think anarchism consists of sitting down and saying let's form a collective. I don't think it consists of saying we're all anarchists: you're an anarcho-syndicalist; you're an anarcho-communist; you're an anarcho-individualist.

I learned that [Trotskyism] were no different from the Stalinists, and they expelled me, which is the typical Marxist-Leninist way of dealing with dissenters. From that point on, I migrated by the 1950s into anarchism, increasingly emphasizing decentralization. Also, I made the all-important step of bridging my social philosophy with ecology. I did that in 1952 and went on to write a whole series of books developing an anarcho-ecological approach.

My feeling is that whatever people elect to do, insofar as they don't deny the rights of others, every effort should be made to defend their right to do it.